http://bdigital2.ula.ve:8080/xmlui/654321/17561 Mon, 20 Apr 2026 18:36:14 GMT 2026-04-20T18:36:14Z http://localhost:8080/xmlui/bitstream/id/2d106388-85c9-4598-9e5d-0f4b52eb88b6/ http://bdigital2.ula.ve:8080/xmlui/654321/17561 http://bdigital2.ula.ve:8080/xmlui/654321/18182 La eco-espiritualidad como sentido gestante de la vida comunitaria desde la raíz Latinoamérica y del Caribe Silva de la Rosa, Manuel Antonio Este artículo quiere revindicar la espiritualidad y situarla fuera de los cánones de la teología moderna, donde lo universal, el progreso lineal, la razón y colonización son clave para su realización. En estas líneas, queremos impulsar una reflexión sobre la eco-espiritualidad en América Latina y el Caribe, como una fuerza que guía a la vida comunitaria. El foco de esta reflexión es revindicar la eco-espiritualidad como un modo de vivir profundamente arraigado en las maneras en la que nos relacionamos, con la naturaleza, con la comunidad y lo sagrado. En especial quisiera entrelazar la rica experiencia espiritual que palpita en el continente latinoamericano, que recoge Pedro Casaldaliga en su libro “Espiritualidad de la liberación” junto con el Diploma Superior en Pensamiento Latinoamericano y Caribeño: Perspectivas Crítico-emancipadoras, 2da. Cohorte, esto con la finalidad de ahondar en el rasgo principal que tiene la eco-espiritualidad: el sentido gestante comunitario; This article aims to reclaim spirituality and place it outside the canons of modern theology, where universality, linear progress, reason, and colonization are key to its realization. In these lines, we seek to promote a reflection on eco-spirituality in Latin America and the Caribbean as a force that guides community life. The focus of this reflection is to reclaim eco-spirituality as a way of living deeply rooted in how we relate to nature, the community, and the sacred. Specifically, I wish to weave together the rich spiritual experience that resonates in the Latin American continent, as captured by Pedro Casaldáliga in his book "Spirituality of Liberation", alongside the Diploma in Latin American and Caribbean Thought: This article aims to reclaim spirituality and place it outside the canons of modern theology, where universality, linear progress, reason, and colonization are key to its realization. In these lines, we seek to promote a reflection on eco-spirituality in Latin America and the Caribbean as a force that guides community life. The focus of this reflection is to reclaim eco-spirituality as a way of living deeply rooted in how we relate to nature, the community, and the sacred. Specifically, I wish to weave together the rich spiritual experience that resonates in the Latin American continent, as captured by Pedro Casaldáliga in his book "Spirituality of Liberation", alongside the Diploma in Latin American and Caribbean Thought: This article aims to reclaim spirituality and place it outside the canons of modern theology, where universality, linear progress, reason, and colonization are key to its realization. In these lines, we seek to promote a reflection on eco-spirituality in Latin America and the Caribbean as a force that guides community life. The focus of this reflection is to reclaim eco-spirituality as a way of living deeply rooted in how we relate to nature, the community, and the sacred. Specifically, I wish to weave together the rich spiritual experience that resonates in the Latin American continent, as captured by Pedro Casaldáliga in his book "Spirituality of Liberation", alongside the Diploma in Latin American and Caribbean Thought: Critical-Emancipatory Perspectives, 2nd Cohort. This is with the aim of delving into the main characteristic of eco-spirituality: its community-generative essence Sun, 22 Sep 2024 00:00:00 GMT http://bdigital2.ula.ve:8080/xmlui/654321/18182 2024-09-22T00:00:00Z http://bdigital2.ula.ve:8080/xmlui/654321/18181 El opresor en el oprimido Gimeno, Rodrigo En este ensayo se emprenderá un recorrido sobre algunos conceptos propuestos a lo largo de la obra de Pablo Freire. Se buscará reflexionar sobre las condiciones psicológicas que han sido necesarias en el proceso colonizador europeo sobre los países de América Latina. A lo largo de todo el texto se realizarán interrogantes que posibiliten pensar en nuevos modos de accionar como sujetos y colectivos pertenecientes a Latinoamérica para lograr la emancipación como región. Por último, se hará hincapié en la importancia que conlleva problematizar la educación y los modelos educativos importados desde Europa.; This essay offers an exploration of some concepts developed throughout Pablo Freire’s work. It aims at reflecting on the psychological conditions that were necessary to carry out the European colonization process in Latin Americancountries. Throughout the text, questions will be posed in order to think about new ways of acting as subjects and collectives belonging to Latin America to achieve emancipation as a region. Finally, emphasis will be placed on the importance of problematizing education and the educational models imported from Europe. Thu, 03 Oct 2024 00:00:00 GMT http://bdigital2.ula.ve:8080/xmlui/654321/18181 2024-10-03T00:00:00Z http://bdigital2.ula.ve:8080/xmlui/654321/18178 La resistencia Mapuche de la Coordinadora Arauco Malleco y la lucha de colonial Pino Pardo, Juan Bautista Este ensayo analiza el ideario de la Coordinadora Arauco Malleco (CAM) y su forma de resistencia en los territorios recuperados en el sur de Chile, relacionándolo con la epistemología del sur y las ideas de Frantz Fanon sobre decolonialidad.; This essay analyzes the ideology of the Coordinadora Arauco Malleco (CAM) and its form of resistance in the recovered territories in southern Chile, relating it to the epistemology ofthe south and Franz Fanon's ideas on decoloniality Fri, 01 Nov 2024 00:00:00 GMT http://bdigital2.ula.ve:8080/xmlui/654321/18178 2024-11-01T00:00:00Z http://bdigital2.ula.ve:8080/xmlui/654321/18176 El marxismo latinoamericano de Mariátegui: más allá de la dóxa Cordano Guevara, Stefano Giordan Muchos autores de nuestros tiempos se han enfrascado en la disputa sobre si José Carlos Mariátegui es un autor “heterodoxo” u “ortodoxo”. Esta temática típica de los autores latinoamericanos de las últimas cinco décadas ha implicado una desfiguración parcial o total del autor peruano para “adaptarlo” a las teorías posmodernas vinculadas al denominado “marxismo crítico”, que incluye un variado listado de corrientes que aparecieron como reacción al marxismo-leninismo tradicional de la primera mitad del siglo XX. El presente trabajo pretende aportar a la resolución de dicho conflicto planteando un Mariátegui contextualizado y, por ello, más allá de la dóxa de nuestros tiempos.; Many authors of our times have gotten involved in the dispute over whether José Carlos Mariátegui is an “heterodox” or “orthodox” author. This typical theme of Latin American authors from the last five decades has entailed a partial or total disfiguration of the Peruvian author to “adapt him” to the Postmodern theories attached to the denominated “critic Marxism”, which includes a varied list of currents that appeared as a reaction to the traditional Marxism-Leninism from the first half of the 20thcentury. The present work pretends to contribute to the resolution from said conflict presenting a contextualized Mariátegui and, therefore, beyond the doxa of our times. Fri, 01 Nov 2024 00:00:00 GMT http://bdigital2.ula.ve:8080/xmlui/654321/18176 2024-11-01T00:00:00Z